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Mongolia: The Reindeer Migration

LUlunasiatica ·22 photographs ·11 Sep 2009 – 10 Oct 2009 ·30 days
Where
When
11 Sep 2009 – 10 Oct 2009
30 days · trip of 2009
Who
GRAZIELLA · @lunasiatica ·
How
Travel diary
The story · 2 days

Up in the north-west of Lake Khogol a small tribe fights every day to keep its culture alive: the Tsaatan! They live with their reindeer, for their reindeer, moving several times a year to give their reindeer the best moss and lichen; without their reindeer they are nothing. Our fourth trip to Mongolia will be spent listening to these families, accompanying them during the autumn migration before the very harsh winter sets in. Follow us on horseback through the golden taiga and up the steep slopes… PRACTICAL INFORMATION Where you can find someone who knows how to lead you and give you a trip you never dreamed of in Mongolia

Day 111 Sep 2009

MONGOLIA: THE REINDEER MIGRATION

This trip, I had dreamed of it several times and I had prepared it in silence because I wanted the surprise to be total; words said too loudly can diminish the wildest dreams. So, like that morning 7 years ago, with the same guides and Genghis Khan, the white horse whose wild mane I had adorned with flowers and whom I had gently fed while, as I approached, he made me believe he had grown bored of my caresses, we set off to storm the taiga and the mountains. Fear joined the hope of arriving in time at a Tsaatan family's home to set off with them and their reindeer towards the autumn camp. This crazy hope hammered in my head. It is the quality of the grass, the lichens and the mosses that decides the many migrations of the year, and the date of our arrival also depended on the reindeer.

It was enough that the reindeer were on our side! An icy cold accompanied our departure from Tsangan Nur, the last village up there in the north-west of Lake Khösgöl, not far from Siberia. The wind pushed us towards the lake as if to make us fall in with our horses. Snowflakes pirouetted in the almost ink-coloured sky, stopping on our dels. A malicious gust of wind tore the wildflowers from Genghis Khan's mane, but later the taiga would give him a golden mane and we would shine in the sun. If the bad weather froze us to the point of having to stick to our horses to find a bit of warmth, then we had the luck, despite the season and the area, to be able to continue in the following days under a shining sun. Drimmaa's silhouette, wishing us a good journey, now seemed so far away just a few hours after our caravan had set off towards the reindeer people.

This journey, although endless due to its certain difficulty and our pitiful knowledge of the equestrian art, was nonetheless thrilling and wonderful. Far from everything, light years from our habits, far from noise, in total symbiosis with nature, we regained strength by pressing our heavy bodies against another, healthier one, more lively, more attentive to what surrounds us, more watchful of all the emotions that this world made of grass and stone was offering us as a gift for our return to these inhospitable lands. And always the same anguish: were the reindeer on our side? Was my dream coming true? The shadows lengthen, the sun timidly turns red, the temperature drops. A light wind rises.

The scents of the steppe flood us with their aromas… and we arrive at the camp that will move only when the reindeer decide it and set off for places where the grass is richer, more abundant before the long and harsh winter that is coming. Did you have a good journey? the elder of the family asks us, after having observed our progress for several hours with his Mongolian binoculars. Under the tipi it's pleasant; the horses are calm, the reindeer wait… after a long ride, sitting inside the tipi, we rest and take advantage of the pleasant warmth of the stove. In a very simple way, drinking salted milk tea, they announce that tomorrow, yes tomorrow, the camp will move; the reindeer have decided so.

They must climb higher up the mountain where the moss is abundant and flee from the heat of this valley; reindeer only love the cold! We're speechless! The night will be disturbed by a thousand questions, a thousand doubts: will we be able to follow them on these steep mountains? By mid-morning everything is scattered outside in an organised disorder. Since the dawn of time every thing has its place, everything will be packed with meticulous care onto the eight reindeer chosen to carry all their meagre but precious belongings, indispensable to nomadic life. A noise resounds loudly in the sky that has not yet decided its final colour; it is the tipi canvas being torn from its structure, making it appear, like a ship, its armour. This bare armour gives an impression of fragility.

Made of some wooden trunks tied at the top with skilfully knotted ropes, it can withstand heavy snowstorms, violent winds, the harsh and moody climate of summer and winter alike; nothing moves, nothing flies, thus giving safe shelter to these forest dwellers. Under the urt, where only the trunks used to build the tipi remain along with the still-warm stove, the whole family gathers to share one last cup of salted milk tea. Sitting in a circle around the cooling stove, the Tsaatan return to nature the space they occupied. It is a total communion between them and nature, which nothing else can share. Powerless yet deeply aware of this majestic and mysterious moment, we can only take part in this moment so important for them before departure. Much more than a habit, it is a rite inscribed in the mists of time, without which no departure can take place.

The intensity of this almost magical moment can be read on their faces, is noticed in their simple gestures repeated millions of times: one must set off thanking nature for what it has given and erase every trace of one's passage. Behind them, no buildings or accumulated wealth! Their only thought is to pass on what they themselves have inherited: the taiga, the rivers of pure water, the reindeer, nature and life. Suddenly, without our noticing, the family's little girl, well wrapped up, is placed on the back of the reindeer that will have the difficult task of carrying her safe and sound to the next camp. The caravan, made up of about 20 reindeer and 3 adults, will take two days of walking to reach the place chosen by the family. The hour of departure has struck… just enough time to reach our horses and the family is already far away.

Reindeer have a surer footing than horses and walk faster. We will no longer be one with our horses and we will suffer with them as we chase the Tsaatan through the taiga along these ancestral paths written only in the memory of the reindeer, so much so that the paths reveal no trace of their passage. We will cross marshes where our steeds will struggle not to sink, we will fall now and then on big slippery almost insurmountable stones, on sheets of ice that give way under the weight of our caravan, but following the Tsaatan in that absolute silence gives us an indescribable joy. The pine needles muffle the sound of the hooves so much that we believe ourselves alone in the world, playing hide-and-seek with the reindeer that appear at the bend of a path, behind a group of trees, at the top of a hill.

The taiga in this late September is golden; the forest is covered with such a bright yellow mantle that the reindeer, like the undergrowth, are illuminated. Climbing the mountains, overlooking the valleys, looking towards Siberia, we were able to admire the eternal snows… an intense spectacle… immaculate white that reaches the blue so characteristic of the Mongolian sky… majesty of the places inhabited by the spirits we have heard so much about.

tsatan
tsatan
Day 211 Sep 2009

We finally arrive where the family has decided to set up a temporary camp. Already the whole family is busy recovering and cutting the trunks to set up the tipi; the stove will be the first thing to be placed and lit even before the canvas has covered the urt. As the sky darkens, the cold makes itself felt and during the night, gripped by frost, the tipi will tremble. The flame comes alive, the fire crackles; sitting near the hearth we share a moment of rest before falling asleep under a starry sky that promises sun for the next day. What day is it? yesterday?… today?… tomorrow?… we no longer know… we have been living with the reindeer people for several days, trying to understand what drives them to live a life that at times seems to us difficult to endure.

It is time for us to return towards Tsangan Nur, where Tsaatan children go to school in boarding schools, staying for long months far from their families and their reindeer. Although life is easier at the village, some children will choose the nomadic life of their ancestors. The survival of the tribe is at stake in the continuity of this way of life, and it is the parents' hope. The descent from the mountain will take other paths that only our guides of Tsaatan origin know, dragging us once again towards stunning landscapes where the fear of falling off the horse will vanish instantly before such spectacles.

…and prancing proudly at the head of the caravan, Genghis Khan, after having torn off with a decisive bite a blade of grass that still gave off the scent of summer sun, lavender and thyme, we entered the courtyard of our guest house where Drimmaa was waiting for us as if she had never left her post since our departure: it was the end of our journey in the land of the tsaa.

Graziella For a trip with the Tsaatan contact mejet69@yahoo.com (English) and the driver can be contacted at or mejet69@yahoo.com (English)

• Dell: traditional Mongolian garment • Urt: synonym of tipi in the Tsaatan language • Tsaa: reindeer in Mongolian

steppe
steppe

The journey's photographs

22 photographs · click to open them full screen

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